With
Thursday's good news that the Pack family heirs prevailed in court, I
went ahead with plans to gather with my friends and their friends at
the Fredonia Community Center, near Lannett, Alabama, in a vintage
1920s schoolhouse for a wedding celebration.I trusted that at least some of the scores of supporters who twice packed the courtroom for the hearing on the Pack Deed would be willing to help continue the Magnolia Watch until its protection is assured. I'm glad to see Mountain Xpress has a webcam up close enough to record goings and comings of any vehicles to the Magnolia's realm.
So after a day's drive, I strung my hammock in an apple orchard on the farm of my longtime good friends, Judy Collins and Jim Allen with the Vine and Fig Tree community. The Alabama stars were bright and the new moon night dark as I fell asleep to the cricket song and awoke to the crowing of Kathy and Jack Cumbee's prize roosters. I grazed on muscadine grapes and sweet figs, red raspberries and passion fruit, ripe apples and tangy sorrell and I sweated out as much sweet tea and lemonaide as I could drink in the hot, hot, Alabama sun.
We had flowers to pick in the morning
to brighten the tables at the day long wedding celebration, and lots of
old friends to swap stories with as the day progressed. It was a
gathering of ordinary folks with extraordinary stories: The daughter of
a grand wizard of the KKK and the 97 year old matriarch of the Selma
voting rights campaign. Poets and musicians, cooks and masons, and
drummers and singers. Immigrant rights workers and Turkish scholars,
country herbalists and chicken breeders, farmers and environmentalists
, professors and preachers...Once again I was able to hear 97 year old Amelia Boynton Robinson,
a legend in Alabama and around the globe, tell the story of her work in
Selma with Martin King and the voting rights campaign that led to her
being left for dead on the Edmund Pettus Bridge on Bloody Sunday at the
beginning of the historic Selma-Montgomery march. She lived through the
time, she said, when so many young people went to jail in the fight."They were given bread with rocks and coffee with salt," she said. "They were doing it for their parents because they weren't yet old enough to vote."
Speaking of the civil rights movement, Mrs. Robinson said, "some people were killed, some were crippled, but we got the right to vote for every person. We made a sacrifice."
When I was asked to say a few words about connections, I looked out on a school auditorium in rural Alabama with a diversity of friends seldom brought together even in the most metropolitan of areas. Such has been the living tapestry woven by social justice activist, Alabama native, and my friend Judy (Cumbee) Collins whose vision of the beloved community has been a life's work.
So, I return to these mountains, and to the calls for action here in our own community, with a deepened appreciation for the rich history of our movements, the people's movements, and for the people who step up and speak out in these times of crises and change.


































